The Religious Life of Theological Students by Warfield

Dr. Benjamin Breckenridge Warfield delivered this address at the Autumn Conference at Princeton Theological Seminary, on October 4, 1911. Although it is over 100 years old and meant for young men pursuing the pastorate, there remains much that anyone in ministry service should consider for themself today.

“Before and above being learned, a minister must be godly, Nothing could be more fatal, however, than to set these two things over against one another. Recruiting officers do not dispute whether it is better for soldiers to have a right leg or a left leg: soldiers should have both legs . . . In your case, there can be no ‘either—or,’ either a student or a man of God. You must be both.”

Summary — Three Attitudes for Serious Study

Applying Study to Feed to the Soul (not Tax it)

Speaking on the religious life of theology students, it's crucial to emphasize its significance alongside intellectual preparation for ministry. While intellectual rigor is vital, it's not the sole requirement; a minister must be "apt to teach" with knowledge and spiritual fitness. The dichotomy between learning and devotion is false; religion enhances one's work, not detracts from it.

Historically, Catholicism separated religious and secular life, but Protestantism, notably Luther and Calvin, introduced the idea of "vocation." Every occupation, from the highest to the humblest, is seen as a divine calling. The dignity of labor is upheld, with laziness deemed ignoble.

Therefore, theology students must integrate their studies with their religious life, understanding that devotion enhances their intellectual pursuits and vice versa. Their vocation, as ministers, encompasses both scholarly engagement and spiritual dedication, aligning with the Protestant principle of serving God through duty in every aspect of life.

The religious life of a theology student must encompass both intellectual study and spiritual devotion. While diligent study is essential, it's equally crucial to approach theological studies with a devoted heart, recognizing them as religious exercises. The privilege of constant contact with divine matters brings the danger of familiarity breeding contempt, yet it also offers immense opportunities for spiritual growth. Neglecting the religious aspect of theological studies leads to spiritual hardening, emphasizing the need to approach academic pursuits as religious exercises. Additionally, regular participation in formal religious gatherings (church) is vital for personal and communal spiritual well-being, as emphasized by apostolic exhortations. Thus, theology students must integrate their studies into their religious life, actively seeking spiritual enrichment and communal worship to thrive both academically and spiritually.

Attending Church

Blaming religious leaders for our spiritual coldness is a futile evasion, as emphasized by Luther's pragmatic approach to complaints about preachers' deficiencies. He prioritized the faithful delivery of God's truth over pleasing people's preferences, urging gratitude for the pure word rather than demanding charismatic speakers. Similarly, Jesus Christ's consistent participation in communal worship, despite his exalted status, sets a powerful example of humility and devotion to regular worship practices. Even in his most elevated moments, Jesus adhered to the habit of attending synagogue services, highlighting the importance of communal worship in sustaining individual spirituality. Hence, those aspiring to emulate Christ must prioritize active involvement in communal worship rather than considering themselves exempt due to personal spirituality.

Developing a Habit of Prayer

The foundation of piety for theology students lies not merely in corporate religious expressions but in personal devotion, intimate exercises, and aspirations. While participating in the religious life of the community is essential, theological studies should also serve as daily nourishment for spiritual growth. Recognizing the immensity of their calling and the abundant resources at their disposal, students are urged to maintain a fervent inner religious life, being men of God at the core. Amidst societal trends favoring superficial activity over spiritual depth, students are reminded of the peril of neglecting prayer and inner cultivation for mere outward busyness. The gravity of their ministry's cross and the profound responsibility it entails should drive them to fervent prayer and preparation, understanding themselves as angels preparing to sound the trumpets of divine truth.